The International Zoroastrian Community MagazineEst. 1964 · Bombay
Cultivating a positive lifestyle through ancient wisdom
As I walk through the bustling streets of Mumbai, I am reminded of the profound wisdom of Zarathustra, the ancient prophet of the Zoroastrians. His teachings, which date back over 3,000 years, continue to inspire and guide us towards a path of righteousness and virtue. At the heart of this philosophy lies the triumvirate of Humata, Hukhta, and Hvarshta - Good Thoughts, Good Words, and Good Deeds. This deceptively simple yet profoundly powerful concept has been the cornerstone of Zoroastrian ethics for centuries, and its relevance in today's world is more pressing than ever.
In his book, "The Teachings of Zarathustra", Professor R.C. Zaehner notes that the Zoroastrian concept of Humata is not just a passive thought, but an active intention that shapes our words and actions. As he writes,
"The good thought is not just a thought, but a resolve, a decision to act in a certain way". This resolve to act with integrity and compassion is the foundation upon which the entire edifice of Zoroastrian ethics is built.
The practice of Humata begins with the cultivation of good thoughts. This means being mindful of our intentions, and striving to think with clarity, kindness, and wisdom. As the Gatha says,
"The thoughts of the wise are good, and their words and deeds are good". By focusing on positive and uplifting thoughts, we create a mental environment that is conducive to spiritual growth and self-transformation. This, in turn, enables us to make better choices, and to act with greater integrity and compassion.
According to the Zoroastrian philosopher, Dastur F.M. Kotwal, the practice of Humata is closely tied to the concept of Asha, or righteousness. As he writes,
"Asha is the foundation of all good thoughts, words, and deeds". By cultivating Asha, we create a sense of inner balance and harmony that guides us towards the path of virtue.
The second component of the Zoroastrian triumvirate is Hukhta, or good words. This refers not just to the words we speak, but also to the way we communicate with others. As the says, "The tongue is the messenger of the mind, and the words we speak have the power to heal or harm"
. By speaking with kindness, empathy, and honesty, we create a positive and supportive environment that fosters growth and understanding.
In his book, "The Zoroastrian Faith", Professor Mary Boyce notes that the Zoroastrian concept of Hukhta is closely tied to the idea of Druj, or falsehood. As she writes,
"The avoidance of Druj is essential to the practice of Hukhta, for it is through truthful and honest communication that we build trust and respect with others". By speaking the truth with kindness and compassion, we create a sense of trust and rapport that is essential for building strong and meaningful relationships.
The third and final component of the Zoroastrian triumvirate is Hvarshta, or good deeds. This refers to the actions we take in the world, and the way we choose to live our lives. As the Yasna says,
"The good deed is the highest form of worship, for it is through our actions that we demonstrate our commitment to the path of virtue". By acting with kindness, compassion, and integrity, we create a positive impact on the world around us, and contribute to the greater good.
According to the Zoroastrian philosopher, Dastur Khurshed D. Bhavnagari, the practice of Hvarshta is closely tied to the concept of Environmental Philosophy. As he writes,
"The Zoroastrian tradition has always emphasized the importance of living in harmony with nature, and of taking care of the natural world". By adopting sustainable and eco-friendly practices, we demonstrate our commitment to the well-being of the planet, and to the preservation of life in all its forms.
In conclusion, the practice of Humata, Hukhta, and Hvarshta is a powerful and timeless philosophy that offers us a path to spiritual growth, self-transformation, and a deeper connection with the world around us. By cultivating good thoughts, speaking good words, and acting with kindness and compassion, we create a positive and supportive environment that fosters growth, understanding, and harmony. As we reflect on the significance of this triumvirate, we are reminded of the profound wisdom of Zarathustra, who taught us that
"The good life is the life that is lived in accordance with Asha, and that is guided by the principles of righteousness, truth, and virtue".
As I reflect on the significance of Humata, Hukhta, and Hvarshta, I am reminded of the importance of living a life that is guided by the principles of virtue, compassion, and wisdom. In a world that is increasingly complex and challenging, the practice of this triumvirate offers us a powerful tool for navigating the complexities of modern life, and for creating a positive and lasting impact on the world around us. As the Gatha says,
"The path of virtue is the path that leads to happiness, and to a life that is filled with purpose and meaning". May we all strive to follow this path, and to live our lives in accordance with the timeless wisdom of Zarathustra.